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The Tarot of Eli 2, LLC: Rider-Waite-Smith Tarot- Six of Cups & The Triple Goddess Tarot - 6 of Cups

Western Hermetic Qabalah, Tantric, Alchemical, Astrological, and Numerical Traditional Tarot Card Comparisons.

January 29, 2026

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Rider-Waite-Smith- Six of Cups

Triple Goddess Tarot- 6 of Cups

The Six of Cups and the Solar Memory of the Soul

A Hermetic Reading of Innocence, Sacrifice, and the Inner Child

The Rider-Waite-Smith Six of Cups adheres closely to a mundane and psychological interpretation of pleasure, especially when contrasted with the far more metaphysically charged symbolism of the Thoth Tarot. In the RWS image, six golden cups overflow with flowers, evoking innocent delight, emotional sweetness, and the comfort of memory. The bright yellow background reflects the Solar influence, suggesting warmth, vitality, and an animating joy rooted firmly in the past.

Two children stand in a garden, a scene saturated with nostalgia. Childhood, simplicity, and emotional safety are the central themes. The card often signals sentimental reflection—pleasures once experienced, moments long gone, yet still echoing within the emotional body. The joy is real, but it is retrospective. It belongs to memory rather than to conscious initiation.

Arthur Edward Waite, constrained by his oath to the Hermetic Order of the Golden Dawn, deliberately veiled the deeper Mysteries within the imagery of the Minor Arcana. Pamela Colman Smith’s illustrations are evocative but restrained; they suggest rather than reveal. The esoteric strata are present only as whispers. For the uninitiated, the Six of Cups remains a card of pleasant recollection rather than a glyph of Solar gnosis.

Yet beneath the image lies a far deeper Hermetic truth.

The number Six is not merely a symbol of harmony or success—it is the number of Tiphareth, the sixth Sephirah on the Tree of Life. Tiphareth is the Sphere of Beauty, the Solar Heart of the Tree, where the human and the divine are reconciled. It is the seat of the Christ-Buddha consciousness, the point at which the fragmented personality is aligned with the Higher Self, the Solar Logos.

Tiphareth stands at the center of the Tree, where all paths converge and diverge. It is the Sun of the Soul, radiating balance, sacrifice, and coherence. Initiates have long understood that entry into Tiphareth requires a voluntary offering: the surrender of egoic fragmentation so that the higher pattern may emerge. Waite knew this mystery well, even if he concealed it beneath pastoral imagery.

The number Six is also encoded in carbon, the elemental foundation of organic life. Carbon contains six protons, six neutrons, and six electrons—the perfect hexadic structure that allows matter to host consciousness. Thus, Six becomes the alchemical bridge between spirit and matter: the Solar intelligence of Tiphareth incarnating through the carbon-based body.

“As above, so below” is not philosophy here—it is chemistry, biology, and soul-law.

Through this lens, the Sixes in Tarot represent the highest state of consciousness available to the incarnate personality. They express the Soul’s intelligence made visible in the world. Beauty, balance, and harmony emerge not through ease, but through sacrifice. All Solar mysteries demand a price.

This principle applies equally to spiritual initiation and mundane life. True success—whether in relationships, vocation, or self-mastery—requires reorganization. Time, energy, habits, and desire must be consciously reordered. The lower is offered up so the higher may be born.

The number Six is therefore inseparable from the archetype of the Dying God—Osiris, Dionysus, Christ—Solar figures who undergo voluntary sacrifice for transfiguration. This is not annihilation, but sacred reconstitution. The personality dies to its false center so that the Solar Genius may rule.

Here the symbolism of the Six of Cups reaches its deepest revelation.

The inner child—curious, joyful, imaginative—is not naïve nostalgia. It is the untouched emissary of the Soul, sent forth from Tiphareth into Malkuth to experience incarnation. Over time, this child becomes buried beneath social conditioning, parental programming, and cultural obedience. What modern life calls the “adult self” is often merely a survival-mask: an egregore-formed persona shaped by fear and conformity.

This false adult becomes the jailer of the Child.

In Hermetic terms, it is the profaned intellect of Hod attempting to dominate the innocence of Tiphareth. Play, imagination, vulnerability, and joy are suppressed in the name of productivity and control. Yet the Great Work does not demand repression—it demands reconciliation.

The Child and the Adult must be reunited.

When the Higher Self (Tiphareth) mediates this inner marriage, the wounded adult becomes a Guardian rather than an oppressor, and the Child becomes a Guide rather than a ghost. This is the Solar integration promised by the Sixes: the restoration of the Divine Child in the Kingdom of Earth, awake and whole.

Thus, the Six of Cups is not merely about remembering childhood—it is about recovering the Solar memory of the Soul. It asks whether one lives from lunar habit and conditioned desire, or from the inner Sun of purpose, balance, and compassion.

To walk the path of Tiphareth is to let the inner Sun melt the false masks of ego, restoring the original image of the Self—radiant, playful, disciplined, and sovereign.

When the inner Sun remembers itself, the Child awakens, the ego dissolves, and Beauty restores the Kingdom.

The Triple Goddess Tarot- 6 of Cups

The Triple Goddess Tarot presents the Mother aspect of the Maid-Mother-Crone triad receiving a potted plant of yellow and red-violet flowers from a smiling young boy—or, equally, offering it to him. The exchange itself is the mystery. It is a ritual of giving and receiving across generations, a living sacrament of emotional continuity. Above them, the sky blazes with golden light: the Sun—also the Son—an unmistakable emblem of Tiphareth, the Solar Heart of the Tree of Life.

Six silver cups line the foreground, reflecting emotional memory rather than material possession. Silver, the lunar metal, here becomes refined and harmonized under the Solar gaze, revealing memory not as attachment, but as wisdom. This is not indulgent nostalgia; it is remembrance with purpose.

The Six of Cups in the Triple Goddess Tarot dares us to reclaim the emotions of the past and offer them consciously, not hoard them in sentimentality. Everyone loves a good story because stories are how the Soul remembers itself through time. In this light, the card signifies sharing memory, emotional reciprocity, innocence regained, and the courage to experience life again through unclouded eyes.

Here, the inner Child is not trapped in the past—it is reborn through the Mother, sanctified by the Solar current of Tiphareth, and returned to the present moment as living jo

What is not shown on either the RWS or Triple Goddess Tarot-6 of Cups Card is the Western Hermetic astrological association applied to this card which is the Moon in Taurus. The Moon represents emotions, intuition, and the subconscious mind, while Taurus is associated with stability, sensuality, and material possessions. When the Moon is in the house of Taurus in a birth chart, it influences the individual's emotional nature in specific ways.

Here are some characteristics of the Moon in Taurus:

  1. Emotional Stability: Taurus is an earth sign known for its grounded and stable nature. When the Moon is in Taurus, individuals tend to have a steady and reliable emotional state. They may approach their feelings with a practical mindset, seeking security and comfort in their emotional connections.

  2. Sensuality: Taurus is ruled by Venus, the planet of love and beauty. The Moon in Taurus enhances the sensual and pleasure-seeking aspects of one's emotions. These individuals may find comfort and emotional satisfaction through experiences that engage their senses, such as good food, music, or physical touch.

  3. Attachment to Material Security: Taurus is associated with material possessions and financial stability. People with the Moon in Taurus may feel emotionally secure when surrounded by comfort and luxury. They may have a strong attachment to their material possessions and use them as a source of emotional grounding.

  4. Resilience: Taurus is a sign known for its endurance and resilience. When the Moon is in Taurus, individuals may handle emotional challenges with patience and persistence. They are less likely to be easily swayed by emotional upheavals and may prefer a calm and steady approach to resolving conflicts.

  5. Resistance to Change: Taurus is a fixed sign, indicating a resistance to change. Individuals with the Moon in Taurus may find comfort in routine and may be resistant to emotional upheavals or sudden changes. They prefer a steady and predictable emotional environment.

It's important to note that the complete astrological profile, including the positions of other planets and the overall birth chart, provides a more nuanced understanding of an individual's personality and life experiences. Additionally, individual interpretations may vary based on the astrologer's approach and perspective.

The numbers attributed to each Tarot card are more than just an organization of the cards. They also supply a deeper clarity to the meaning of each card.

In numerology and Western Hermetic gematria, the number 6 carries significant symbolism and attributes. Here's an exploration of its characteristics in both contexts:

Numerology

In numerology, the number 6 is associated with:

  1. Harmony and Balance: The number 6 is often seen as a symbol of harmony, balance, and equilibrium. It represents the need for stability in all aspects of life, including relationships, work, and personal well-being.

  2. Responsibility and Service: It is considered the number of responsibility, service to others, and domesticity. Those influenced by the number 6 are often nurturing, caring, and concerned with the welfare of others.

  3. Love and Compassion: The number 6 is closely linked to love, compassion, and empathy. It signifies a deep connection to family, friends, and community, emphasizing the importance of caring for and supporting others.

  4. Aesthetic Appreciation: People associated with the number 6 often have a strong sense of beauty and aesthetics. They are drawn to creating harmonious and pleasing environments, whether through art, design, or simply their living spaces.

  5. Healing and Protection: The number 6 is also related to healing and protection. It is considered a guardian number, providing a sense of security and safety to those around it.

Gematria (Western Hermetic numerology)

In gematria, the number 6 has different associations depending on the tradition (Hebrew, Greek, etc.). Here are some key points:

  1. Hebrew Mysteries/Western Hermetic Gematria: In Hebrew gematria, each letter has a numerical value. The letter Vav (ו) has the value of 6. Vav is a connecting letter, often used as a conjunction meaning "and." This can be seen as a symbol of connection and continuity.

  2. Symbolism in Judaism: The number 6 is significant in Judaism as it represents creation. According to the Torah, God created the world in six days and rested on the seventh. This makes 6 a number of completion and creation.

  3. Hexagon and Star of David: The hexagon and the Star of David (a six-pointed star) are geometric representations associated with the number 6. The hexagon is considered a symbol of harmony and balance in nature (e.g., honeycombs).

  4. Tiphareth: In the Kabbalistic Tree of Life, the number 6 corresponds to the sephirah Tiphareth, which represents beauty, harmony, and compassion. Tiphareth is central to balancing the other sephiroth and is associated with the heart.

  5. Greek Gematria: In Greek gematria, the number 6 is less emphasized compared to its prominence in Hebrew tradition. However, it still retains symbolic significance, often representing the physical world and humanity.

Overall, the number 6 in numerology and gematria is rich with meanings related to harmony, balance, love, service, and connection. Its attributes encourage nurturing, protection, and the creation of beauty and stability in various aspects of life.

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The Qabalistic Tree of Life

When the Six of Cups is thrown in a divination, it implies:

  • Emotional pleasure arising over a period of six weeks or six months, marked by the free giving and receiving of heartfelt joy.

  • A return to innocence, and the ability to take profound pleasure in one’s childlike qualities without shame or regression.

  • An orgasmic surge of feeling—a wave of ecstasy in which even sorrow, when consciously expressed, releases as pleasure.

  • Sweet memories of the past bearing fruit in the present; earlier efforts now offering their reward.

  • Wellbeing and harmony, where natural forces align without effort or strain.

  • The adorable Fire: a current of deep spiritual warmth flowing through relationship and emotional exchange.

  • Ease and satisfaction on a subtle, inner plane—pleasure experienced as spiritual coherence, not indulgence.

Note: Foreign to the Western Hermetic Qabalistic understanding of this card is the pursuit of artificial or compulsive gratification. The pleasure of the Six of Cups is not desire-driven, but Solar—pleasure known in its highest, most integrated sense.

If reversed, it may indicate:

  • Orientation toward the future rather than the past.

  • Renewal and events soon to unfold.

  • Emotional withdrawal, moodiness, or distancing from companions.

  • Pleasure turned inward and distorted, sometimes manifesting as self-denial or masochistic tendencies.

Thank you for your interest, reflections, subscriptions, and supportive donations. May what you receive here return to you as harmony, warmth, and inner abundance. May you live long and prosper beneath the light of your inner Sun.

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