The Tarot of Eli 2: The Triple goddess Tarot -Key 5-The the Teacher & Rider-Waite-Smith Tarot- Key 5-The Hierophant

Hierophant meaning-initiation & teaching in Thoth Tarot.

Step into the mystery school. The Hierophant, Thoth Tarot, and Western Qabalah as the path of initiation and sacred teaching.

Above all things know thyself.

Rider–Waite–Smith Key 5: The Hierophant — The Voice of Theogony

The Rider–Waite–Smith Hierophant (Key 5) stands as the traditional “Pope” — a hierarch of sacred sound and social authority. In its historical context, this image reflects an era when metaphysics intertwined with ecclesiastical power, where revelation was filtered through religious dogma. The Hierophant’s position as mediator between Heaven and Earth mirrored the medieval conviction that spiritual truth must descend through the “mouth of the Church.” Yet as the influence of religious theogony waned, Western Hermeticism transmuted this figure from pontifical authority into inner gnosis — the Voice of the Inner Logos rather than the decree of an outer priesthood.

Theogony and the Architecture of Divinity

The term Theogony — “the birth of the gods” — speaks to the emanative process by which the One divides into the Many. In Greek and Hermetic thought alike, this genealogy of gods describes not simply mythic beings, but archetypal forces issuing from the Unmanifest. Thus, every theogony is also a psychology of divine emanation: Kether begets Chokmah and Binah, the Divine Father and Mother, whose union forms the Child of Tiphareth — the Solar Self. Within this framework, The Hierophant is the Voice of the Solar Logos, articulating the bridge between macrocosm and microcosm. He is not merely a priest but a resonator of the Word made flesh.

The Keys of Heaven and Hell — Solar and Lunar Mysteries

At the feet of the RWS Hierophant lie two golden keys. Traditionally, one opens the Gate of Heaven (the Solar Key), and the other the Gate of the Underworld (the Lunar Key). In deeper Hermetic interpretation, both are “golden” because illumination must eventually redeem both worlds: Light and Shadow are complementary poles of the same Divine Radiance. The so-called “Silver Key to Hell” is in truth the Lunar Gate of the Soul, ruled by Hel — the Nordic and Qabalistic Mistress of the Underworld — representing the receptive mystery of No-Thing, the fertile darkness of the Unconscious. These twin keys remind us that the initiate’s ascent to Heaven cannot bypass the descent through the Moon’s shadow.

The Triple Cross and the Voice of Vav

The Hierophant holds the Triple Cross of the Western Peoples, the Papal symbol of authority that esoterically corresponds to the threefold manifestation of Spirit — Will, Love, and Mind — descending through the planes. Waite’s use of this symbol was consciously drawn from the Sepher Yetzirah (Book of Formation), wherein the Hebrew letter Vav (Vau) — attributed to The Hierophant — means “nail” or “hook.” It represents the connective principle between Above and Below, Heaven and Earth. The Sepher Yetzirah associates Vav with the sense of hearing — the power to receive vibration, the first phase of revelation. Hence, Waite depicted two acolytes kneeling in attentive reverence, symbolizing that gnosis enters through the inner ear — the ear of the soul.

The RWS- Hierophant, with hand raised blesses both scholars form position that is enthroned between the two columns or rods of the Mysteries.

Triple Goddess Tarot — Key 5: The Teacher

In the Triple Goddess Tarot, Key 5 appears not as the patriarchal pontiff of ecclesiastical law but as The Teacher — the feminine Hierophant who embodies the eternal reciprocity of learning and teaching. As A Course in Miracles wisely declares, “As you teach so will you learn. If that is true, and it is true indeed, do not forget that what you teach is teaching you.” This statement beautifully encapsulates the cyclic principle of Vav (ו) — the connecting nail — which binds giver and receiver, teacher and student, heaven and earth, in one flowing circuit of revelation.

Here the Teacher is not enthroned but immersed within the living temple of Nature. She listens to the quiet instructions of earth and sky, of creatures great and small. Each living form becomes a hieroglyph of the Divine Mind, revealing some nuance of cosmic order. Her priesthood is not conferred by human hierarchy but awakened by direct communion. To her, Nature is the First Scripture, and experience the first liturgy.

When this card graces a reading, it signifies the sacred moment when learning becomes teaching and teaching becomes self-revelation. It invites the aspirant to enter a relationship with wisdom that is experiential rather than doctrinal — to learn through discovery, to seek guidance from the higher self, and to honor every encounter as a lesson from the Infinite. In this way, the Teacher becomes the mirror of the Soul’s own instruction, revealing that all wisdom is, ultimately, Self teaching Self.

Faith Beyond Religion — The Inner Hierophant

Both the Triple Goddess Tarot and the Rider–Waite–Smith Hierophant express the phenomenon of faith — the releasing of the inner spiritual being into trust. Yet this faith is not bound to dogma. It is not belief in something external but rather the capacity to yield to the divine motion within.

Because the collective egregore of civilization has hypnotized language into systems of authority, we often confuse faith with religion. Yet they are not conjoined. Faith is primordial; it preceded temples, creeds, and canons. Faith is the vibration of the Fool before the fall into form — the absolute trust in the invisible Spirit that animates all becoming. Religion, at best, can be a structure for cultivating that trust; at worst, it becomes a tomb that entombs it.

The Teacher reminds us that faith is an act of direct perception, not an adherence to symbols. When we forget this, faith hardens into superstition, and devotion turns into idolatry. Those who mistake the tools of divinity — ritual, text, symbol — for the essence of divinity itself remain bound to the form rather than the force. History has shown how such confusion breeds inquisitions — the external war born of inner deafness.

Hermetic Insight: The Feminine Vav

In Hermetic Qabalah, the Hierophant corresponds to the Hebrew letter Vav, meaning “nail” or “link.” Traditionally associated with Taurus, the sign of Earth’s fertile stability, Vav unites Heaven and Earth, Spirit and Matter. The Triple Goddess Teacher reclaims this current from patriarchal authority and restores its receptive polarity. She is Vav as the listening ear of the cosmos, hearing the secret speech of all things. Her faith is the faith of Gaia — an unshaken knowing that all forms are divine revelations in progress.

Thus, The Teacher is not a figure of dogma but of reverent curiosity. She is the bridge through which the silent wisdom of Nature becomes articulate within the human soul. In her presence, one rediscovers that to teach is to transmit being, and to learn is to receive the vibration of the Logos.

The Communion of Gender — The True Hierophany of Love

The communion of gender is not a moral compromise nor a biological convenience; it is the Divine Creative’s own invention, born of the primordial understanding of Love, Faith, and Union. Within the Hermetic current, gender is not opposition but polarity — the magnetic rhythm through which the One knows Itself as Two in order to return as Three. This trinity of Lover, Beloved, and Love itself is the sacred geometry of all manifestation.

Yet in the distorted shadow of fundamentalist theologies, this holy communion was condemned. Celibacy, once a spiritual choice of inner marriage, devolved into an institution of fear — a denial of the feminine masquerading as purity. Its hidden root lies in the patriarchal dread of dissolution — the terror of death and of surrendering power to Woman, the eternal vessel of Becoming. To the male ego that cannot yet see death as transformation, union with the feminine appears as annihilation; thus, the patriarchal priesthood chose abstinence not for holiness, but for survival of its illusory control.

The Fall as Reversal of Wisdom

In the dark corners of patriarchal doctrine still echoes the accusation that woman brought man to sin by “eating of the fruit of knowledge.” Yet in Hermetic understanding, that act was not disobedience but initiation. Eve, Isis, Lilith — each is the bearer of Da’ath, the invisible Sephirah of knowing through experience. The so-called “serpent” was the awakening current of Wisdom itself — the Kundalini of the Earth, whispering that divinity is within.

By demonizing this gesture of awakening, the patriarchal mind condemned half of humanity — and with it, half of the Divine Image — to shadow. Woman became the scapegoat of gnosis, her sexuality recast as vampiric, her creative blood as unclean. Thus, the sacred body — the living temple of Spirit — was seized under patriarchal ordinance, legislated, veiled, and possessed. The Hierophant’s staff was turned from a symbol of initiation into a scepter of domination.

Restoring the Hierophant’s True Office

To the Hermetic initiate, such distortion is the greatest heresy: the worship of form divorced from essence. The true Hierophant — the Teacher — must restore the lost Word of communion. The union of masculine and feminine is not sin but synthesis, the alchemical wedding that births consciousness itself. In this light, Faith is not blind obedience to a creed but trust in the creative reciprocity of opposites.

To love is to know; to know is to merge; and to merge is to become the Logos embodied. Herein lies the Key of Vav — the nail that binds Heaven and Earth — and the redemption of the archetype of The Hierophant, no longer the custodian of repression, but the Voice of Sacred Union.

Sophia: The True Hierophant of Wisdom

Look at your children — the radiant acts of creation that flow from love and life itself. Are they the products of evil? Only a mind wounded by centuries of fear could believe that existence itself is a sin. If one imagines that life — the very expression of divine desire — is born from corruption, then indeed, therapy is needed, for such belief reveals not holiness but trauma disguised as piety.

Would any sane or sentient God create without knowledge? Would the Infinite craft Its image in ignorance and call it evil? Certainly not. Creation without knowledge would be chaos without consciousness — an act unworthy of divinity. The Gnostic Sophia, the Goddess of Wisdom, understood this intimately. She was the birther of the masculine principle, not its servant. From her luminous depth came the seed of the Logos — the Word made thought, the form of understanding itself. In her mythos, the descent into matter was not a fall from grace but a teaching act: Spirit entering limitation so that Wisdom might know itself through experience.

Sophia, therefore, is the True Hierophant — not a priest chained to dogma, but a living conduit of revelation. Through her, the mystery of creation is unveiled: that knowledge and love are one continuum, that every act of generation is a sacrament of remembrance. She teaches that Divinity learns through its own manifestation, and that we are the classroom of God.

The famous female philosopher of the Western Mysteries is likely Hypatia. Hypatia of Alexandria was a renowned Greek philosopher, mathematician, and astronomer who lived in Alexandria, Egypt, around the 4th to early 5th century CE.

Key Facts about Hypatia:

• Background: Hypatia was the daughter of Theon, a mathematician and philosopher who taught at the University of Alexandria. She surpassed her father’s teachings and became one of the most respected scholars of her time.
• Philosophical Influence: Hypatia was a prominent figure in the Neoplatonist school of thought, blending elements of Platonism, mysticism, and metaphysical inquiry. She taught philosophy and astronomy, drawing students from various parts of the ancient world.
• Contributions to Mathematics and Science: She made significant advances in mathematics and was also involved in astronomical and scientific inquiries, developing instruments such as the astrolabe and hydroscope.
• Legacy: Hypatia’s influence as a philosopher, teacher, and intellectual made her a symbol of learning and wisdom, although her life ended tragically due to political and religious conflicts. Her death marked a pivotal point in the history of Alexandria and is often seen as symbolic of the decline of classical knowledge in the ancient world.

Hypatia is remembered as one of the few well-documented female philosophers of antiquity and an icon for women in philosophy, mathematics, and science.

Knowledge is information and, in this universe, in-form-action becomes image/Form. Hence, it is the knowledge gathered by the One- Self, which has formed into the manifestations of energy, all around and as us.

Daath and the Hidden Womb of Wisdom

I choose to see Woman as the Womb of All Life — the invisible matrix through which the unspoken becomes the spoken, the unformed becomes the formed. In Qabalistic terms, she is Daath, the “invisible Sephirah,” the Gate of Knowledge through which Spirit passes into comprehension. Daath is not a void of ignorance; it is the secret chamber of the Feminine Mind of God — the knowing womb where the Word is gestated before utterance.

By cloaking this power in fear, sin, and superstition, fundamentalism has conspired to keep Knowledge invisible. The denial of Woman is the denial of Daath; the suppression of the womb is the suppression of Wisdom itself. To strip the Feminine of her authority is to blind the Hierophant and sever the bridge between Understanding and Manifestation.

In Hermetic Science, the Feminine is the Will-to-Form, the magnetic principle of the universe. The Masculine is the Will-to-Force, the electric projection of desire. Electricity without magnetism is chaos — energy unanchored, forever seeking a circuit. Magnetism without electricity is stillness without expression. Only when the two are married does Light emerge, and life begins to pulse as vibration.

This truth lives even in the machines of our making: electricity carries information through the microcosm of the computer, just as bioelectric coding animates the human body. The Divine Feminine, as magnetism, provides the structure by which these energies can move with purpose. She does not merely receive; she shapes, contains, and measures energy so that it may know itself as form.

In this cosmic relationship, he is the spark — the Will-to-Force; she is the field — the Will-to-Form. He says I Am; she replies I Am Me. It is through her Wisdom that energy becomes self-aware, emotion becomes motion, and potential becomes incarnation.

Hence, the Feminine current is the Wisdom of the Hierophant in action — not the student kneeling before the Word, but the Mother through whom the Word is given flesh. To honor her is to remember that the universe itself is a continuous act of sacred instruction — energy forever seeking Understanding, Spirit forever teaching itself through Form.

Interestingly there was an arguable story of a Middle Ages Pope Joan — often called Pope Jane in modern retellings — is a legendary figure who is said to have reigned as pope during the Middle Ages while disguised as a man. According to the legend, she was a highly intelligent woman who, dressed as a man, rose through the ecclesiastical ranks and eventually became pope, only to be revealed as a woman when she gave birth during a papal procession.

The Legend of Pope Joan:

• Most versions place her reign around 855–858 CE, between the reigns of Pope Leo IV and Pope Benedict III.

• The story first appeared in 13th-century chronicles, especially the Chronicon Pontificum et Imperatorum by Martin of Opava, a Dominican friar.

• According to the tale, Joan was born in Mainz (or sometimes England or Greece), learned Latin and theology in Athens, and assumed a male identity (usually “John Anglicus”) to pursue religious education and rise in the Church.

• Her identity was exposed when she gave birth during a papal procession, either dying shortly after or being imprisoned and forgotten.

Did She Exist?

Historians today overwhelmingly consider Pope Joan to be a myth:

1. No Contemporary Evidence:

• No mention of her exists in papal records or chronicles from her alleged time.

• The Liber Pontificalis, the official record of popes from the early Church, shows no gap or anomaly during the time she supposedly reigned.

2. Late Appearance in Sources:

• Her story does not appear until 400 years after the alleged event.

• Most early sources come from anti-papal writers or folklore.

3. Possible Allegory or Satire:

• Some scholars suggest the tale may have begun as a cautionary allegory, or as satire directed at papal corruption or the Church’s rigidity on gender roles.

• Protestants in the Reformation later used the story to criticize the Catholic Church.

4. Modern Scholarly Consensus:

• The consensus among historians, including scholars of medieval Church history, is that Pope Joan did not exist as an actual historical person.

• However, the legend reflects deep cultural anxieties about women in power and the roles of gender and authority in medieval religion.

Esoteric Insight:

From a Western Hermetic point of view, Pope Joan might be interpreted archetypally as the High Priestess hidden within the Papal structure — a veiled Isis disguised as Peter — perhaps symbolizing the suppression of the Divine Feminine in Church hierarchy. Her sudden revelation (childbirth in public) mirrors the eruption of Sophia or hidden wisdom into the world of form — a theme aligned with Hermetic and Gnostic thought.

The Star-Born Code — DNA as the Tree of Life

The Homo Sapiens DNA is far more than biological architecture; it is a molecular scripture, a living record written in the luminous alphabet of the cosmos. Its spiral is a ladder of light — a helix spun from the God Molecule, the manifestation of Understood Love condensed into living form. This code did not arise in isolation upon the dust of Earth; it was seeded from the stars, carried by the womb of space itself — the Abyssal Mother who births all form from the darkness between suns. The ancients called this mystery panspermia; the Hermetic initiate calls it Sophia’s Breath, the descent of consciousness into matter.

In the esoteric anatomy of the Western Mysteries, this cosmic DNA corresponds to the Tree of Life, the organic model of creation through which Spirit descends into manifestation. Each Sephirah is a codon in the genetic language of God, each Path a linkage of Light between realms of awareness. The Hierophant/The Teacher — Key 5 of the Tarot — stands as the mediator between Heaven and the genetic clay of Earth, revealing that to know oneself is to read the genetic scripture of the Divine.

Thus, both the Tarot Hierophant and the Elder of the Sacred Kingdoms archetypes signify the flash of illumination that strikes through the veils of ignorance. They teach that evolution is not merely biological but initiatory: a continual dialogue between the outer science of form and the inner gnosis of Spirit. The Hierophant does not reject new knowledge; S-he sanctifies it, integrating the revelations of the stars with the wisdom of the ancients.

Human DNA, then, is the crossroad of Heaven and Earth — a temple inscribed with stellar fire. Its double helix is the caduceus of Mercury, the serpent path that winds up the spine of the Tree. To the Hermetic Magus, this is not metaphor but sacred physics: the pulse of divinity translated into flesh. When we awaken to this realization, the body becomes the altar of the cosmos, and the Hierophant’s true teaching resounds within every cell — “As above, so below; as within, so without.”

Panspermia is a hypothesis in the field of astrobiology and cosmology that suggests life, or the necessary organic materials for life, may exist throughout the universe and could be distributed by meteoroids, asteroids, comets, planetoids, or spacecraft in the form of microbial life or organic compounds.

There are several variations of the panspermia hypothesis:

1. Lithopanspermia: This hypothesis suggests that life could have originated on one celestial body (such as a planet or moon) and then spread to others via rocks ejected into space due to meteorite impacts. These rocks, known as meteorites, can potentially carry microorganisms or organic molecules.

2. Radiopanspermia: This variant of panspermia proposes that life may have traveled between celestial bodies on high-speed particles like cosmic rays, which could carry microorganisms or organic molecules.

3. Directed Panspermia: This is a more speculative idea that suggests life could be deliberately transported from one place to another by advanced extraterrestrial civilizations. It's a concept often explored in science fiction.

The panspermia hypothesis doesn't address the question of the origin of life itself but rather how life, or its building blocks, might have spread from one location in the universe to another. While there's some evidence to support the possibility of panspermia, it remains a topic of ongoing scientific research and debate.

The Inner Hierophant — Enlightenment as Self-Mastery

The mystery of “enlightenment” is not found in submission to external authority, but in Self-Mastery — the full realization of Inner Authority. In the Western Hermetic Qabalah, this awakening occurs when the Greater Self and Lesser Self reconcile into one current of awareness. The Hierophant, once perceived as a priest outside oneself, is now recognized as the Voice within the Sanctuary, the bridge between Spirit and Personality.

This is the true fulfillment of the Hermetic axiom “As above, so below.” When the aspirant learns to listen to the Greater Authority of the Inner Self, the need for outer intermediaries dissolves. The initiate no longer seeks permission to be divine; they live divinity directly. This is the state of Inner Hierophancy, where consciousness becomes its own temple and the Word of Truth is spoken from within the heart.

In such a being, the Hierophant is not a ruler, but a resonance. The boundaries between teacher and student, God and creation, dissolve in mutual reflection. One realizes that “everyone I see is another way to be me” — a revelation that births the natural ethic of the Adept: Do unto another as you would have done unto yourself. This is not a moral rule imposed by religion, but the organic recognition that all selves are expressions of the One Life.

Hence, to walk the Path of Vav is to accept total authority for one’s own Life-Path. This is the sovereignty of Tiphareth, the Solar Seat of the Inner Christos, where Light and Love converge into Wisdom. The enlightened Magus lives by no borrowed creed, for the law of their being is inscribed upon the heart. The Hierophant’s true throne is not in cathedral or temple, but in the center of consciousness, where the Greater and Lesser Selves gaze into each other’s eyes and see only the Divine.

Let’s expound on the Hermetic and metaphysical principle of Self-Authority — the idea that the Self is the rightful author of one’s destiny, rather than surrendering authorship to external systems, dogmas, or figures of control.

🔱 Self-Authority: The Inner Throne of Sovereignty

In the Western Hermetic Tradition, Self-Authority is not mere egoism or rebellion — it is the gnosis that the Divine Spark resides within the Self, and the true spiritual path is one of awakening and then enacting that inner truth.

1. "I Will Be" — Eheieh and the Inner Logos

Kether, the Crown of the Tree of Life, is associated with the Divine Name Eheieh — I Will Be. This is not a command issued from a throne in the sky. It is the Self recognizing itself as a creative agent of becoming. To live from Self-Authority is to live as the author of your becoming — to realize that you are the quill, the parchment, and the will of your own scripture.

To write your path is to declare, “I Am the Will that becomes.”

When you abandon authorship of your life to religion, tradition, or society, you let external constructs dictate your form. But Hermeticism insists that your form must be born from your inner fire, not from the mold of another’s making.

🜁 Outside Authority as Limitation

Outside authority is often necessary in childhood — but to stay bound by it is to remain spiritually adolescent. Churches, political systems, schools, and even mentors can become false Thrones — constructs that seem to offer truth, but actually imprison the soul in roles, guilt, or inherited shame.

“The kingdom of God is within you.” — Gospel of Luke 17:21

This echoes the core Hermetic law: As Above, So Below. As Within, So Without. Your authority must arise from within or it will be a shadow cast by another's will.

🌞 Self-Authorship and Tiphareth

On the Tree of Life, Tiphareth — the Beauty, the Solar Self — is where the Higher Self becomes radiant in form. It is the seat of inner kingship. To rule from Tiphareth is to live in conscious alignment with your Soul’s purpose — not as dictated by society, but revealed through inner initiation.

In the Thoth Tarot, the Prince cards each represent aspects of this Self-Authoring process. They journey with tools in hand, not orders from a master. Each carries the emblem of Self-mastery.

🜂 Esoteric Responsibility: Not Ego, but Logos

Self-Authority does not mean rejecting all wisdom outside oneself. It means integrating external insights into your own gnosis and becoming a co-creator of truth. You don’t follow Light — you become it.

To follow blindly is to live in shadow.
To discern and then embody is to live in mastery.

✨ Practical Invocation: “Author of My Soul”

“I cast off the yoke of false names and borrowed masks.
I reclaim the Quill of My Becoming.
In the name of Eheieh, I write my path in living flame.
No prophet speaks for me. No priest stands in my place.
I am the living scroll, the will that becomes,
The voice that says: I Am, and I Will Be.”

Final Thought

In this age, where control systems grow increasingly subtle, Self-Authority is the new Initiation. It is the Rite of refusing to be ruled — not in anger, but in inner certainty. To be Self-Authored is to be a Magus of one’s Path, building your House (Beth) with the bricks of Wisdom, Will, and Self-Knowledge.

If you wish a Western Hermetic Pathworking and Ritual for Reclaiming Self-Authority, go to magickeli.com and click on blog page.

Therefore, all is not "sweetness and light" in the outside authority of a human HIEROPHANT, and most authorities on tarot agree that there are some unpleasant aspects to this Key 5. I would recommend that the serious student read the book by Richard Cavendish: THE TAROT, where the implications of this State of Energy Consciousness are very cleverly related to Gnosticism (Those who know). He points out that the Demiurge, the Lesser Creator (Archon) which rules over manifestation, was also known by the Gnostics as the "Great Deceiver" (Jehovah), and that initiates of the Valentinian Gnostics were taught to ignore the authority of this one who is a type of "Librarian of measurement" and only has authority over its library of rules and as one knows, not all rulebooks and traditions are truth.

The Truth is that there is only one authority over us, and that is our own "Will to be" and/or Freedom to Choose by declaring "I AM"... and we get to experience freely, the consequences thereof; some call this fate.

Besides, only slaves need masters and saviors.

If you have Western Hermetic questions about this blog, or about Tarot cards, Layouts and/or Thoth Tarot Master classes. log onto Eli's Thoth Tarot Guide. You'll get your answers quickly and in depth with no charge to you.

When the HIEROPHANT-Key 5 card is thrown during a reading, the querent is:

• Experiencing the Principle of learning and teaching which is a desire for making things tangible.
• The querent may be seeking guidance from a counselor who has knowledge and authority or wishes to.
• There is a choice here, of aligning oneself to a philosophy, religion and/or set of beliefs to which one feels a sense of loyalty.
• Being free to disentangle oneself from any belief system, the querent still chooses to be involved.
• Life is the teacher here, as the querent experiences growth through a meditative process like philosophy that views every experience as a lesson-learning opportunity.

When reversed-Rider-Waite-Smith or Archeon Tarot card or both are surrounded with negative cards- it implies:

•  There is an espousing of moral, ethical, and spiritual values which may attribute to oppressing others, especially when espousing orthodoxy.
• There can be an inner sense of obedience to authority, imagined or otherwise, contributing to gullibility.

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